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In Romans 1 Paul addresses the fate of the unbeliever. He talks about their progression from not acknowledging God to their descent into depravity. Paul then changes his focus because Paul realized we have a tendency to see other people’s faults but not our own. The Jew looked at all Jews as chosen and all Gentiles as pagans. Even in the church this “division” exists. Now imagine the Romans “pointing out the spec” in others’ eyes but not noticing the log in theirs.
Do we use this “logic” (at lease I don’t lie, steal, get drunk, murder, etc.) to justify our condition?
How does this thinking keep us from seeing our need to change?
What can you do about it?
What does this truth mean to us and to the church?
How would react if this part of the letter were addressed to you?
How does one condemn himself?
Why do you believe Paul is being so blunt?
Paul seems to be reminding the Roman believers that God’s judgment is the same for all people, Jew and Gentile alike. Do we still need to hear this truth? In other words, do some in the church believe they hold a “special” position with God while others will be judged more harshly? Please explain.
How would you address this belief?
Is Paul saying that our relationship with God will not save us from judgment? Please explain.
How do you think the Jewish believers would react to these statements?
How does one show contempt for God’s kindness?
According to Paul, what is the purpose of God’s patience, tolerance, and kindness?
How is it possible that we can mistake God’s patience and kindness for God’s approval? Please explain.
Can you think of an example or examples of people mistaking God’s patience for His acceptance such that they see no need for repentance?
Can you think of a time when God’s patience, kindness and tolerance did lead to true repentance?
What are the implications of this truth for all mankind?
Paul also says that those who remain stubborn and unrepentant will store or treasure up wrath against themselves. What does this mean?
Therefore, we can conclude that all people are storing up for God’s day of wrath. God says we will be either storing up treasures that cannot be destroyed or wrath that cannot be ignored. How do you think this message would be received in most churches today? Please explain.
On this day of wrath the world will see God’s righteous judgment. What is God’s righteous judgment?
How would you explain that he/she is storing up God’s wrath even while being such a good person?
How would you reconcile this verse with the one that says we are not saved by works?
Read Psalm 62:12 and Proverbs 24:12. Again, what do these verses mean to you?
What impact do these verses have on your relationship with Jesus Christ?
At first reading it would seen that these verses teach salvation by works instead of salvation by faith. Yet, in his other letters Paul clearly tells us that salvation is a gift of God and comes only through faith. How, then, do you explain Paul’s statement in verse 7?
What does it mean to you to persistently seek to do good?
What does this have to do with faith?
What will happen to those who reject the truth?
At this early stage of his letter, what point do you believe Paul is making?
What will be God’s response for those who persist in doing good?
Now after reading vv. 9 & 10, we learn that the Jew will be punished first and rewarded first. What does this mean to you?
Why do you believe this to be true?
What does this mean to the church?
Do you believe the church has shown favoritism in the past? Please explain.
Do you believe the church still does? If so, in what ways?
Jesus is the head of the church, and if Jesus does not show favoritism, what should be our response?
Based upon this truth alone, what does Christ’s church look like?
Keeping in mind that God does not show favoritism, are those who know the law going to receive special treatment over those who do not know the law? Please explain. To the Romans, who were the ones with the law? The ones without the law?
No matter in which group you fall, all are answerable to whom?
Paul says that the Gentiles will be judged not because they don't have the law but because they have sinned. Therefore, we can say that God's judgment is based upon what?
How do you believe the Jews reacted to this statement?
Applying this verse to the church today, what do we have to do to be declared righteous in God’s eyes? (Be careful.)
Reread your answer. Are we advocating that righteousness can be earned? Please explain.
Paul closes many doors that appears to lead to God and opens only one. What door does Paul open?
Explain how people who do not know God’s law can by nature keep that law. Can you give examples?
According to Paul, where can these Gentiles find the law? What “bears witness” to God’s law? What accuses or excuses them?
Now, apply these verses to your life before you accepted Jesus as your Savior. Can you think of a time when your conscious bore witness to God’s law written on your heart?
If this is true, is Paul saying that we have no need of church, the Bible, or of Jesus? Please explain.
Is Paul saying that ''being good" will result in salvation? Please explain.
How would you explain what our conscience is? What causes us to ignore our conscience?
What is our secret life?
What does God say about doing things in secret? (See Mat. 6:3-4 and Mark 4:22 and Ecc. 12:14.)
Paul makes it very clear that all people will be judged. However, he adds ''through Jesus". What does it mean to you that we will be judged through Jesus Christ?
For both Jew and Gentile, Paul says that we will all stand before God as equals. We will be equally REWARDED OR EQUALLY JUDGED. How do you believe the Jews reacted to this idea? Please explain. Do you think there is still the belief in the church that some will be rewarded over others because of their beliefs or because they attend a particular church? How do these scriptures address this belief?
What standard will God use to judge our hearts?
Verses 17-23 present an if-then argument. Restate this argument in your words.
Now replace the word "Jew" in verse 17 with "Christian" and tell what these verses mean to you.
Verses 18-23 list Paul’s “if" arguments. Each "if" statement can be viewed as a responsibility God gave to the Jews. What were and are these responsibilities?
Do these responsibilities apply to us? Please explain.
What are the implications of the questions Paul asks in vv. 21-23?
Can we effectively teach what we do not practice? Please explain.
According to Paul’s admonitions, who would make the best teacher?
Do you fit this category? Why or why not?
Please explain how and why this is true.
What does it mean to you that God’s name is blasphemed among unbelievers because of the Jews and because of us?
Paul says that circumcision has value ONLY if one observes the law. What does this mean to you?
Why do you believe Paul made this statement to the Jews in Rome?
What can we learn from Paul’s statement?
Why do you think Paul is mentioning circumcision at this point in his letter?
According to verses 25 and 26, what is more important to Paul, circumcision or obedience? Please explain.
Read Proverbs 21:3. How does this relate to what Paul is saying about circumcision?
How could an uncircumcised Gentile “condemn” a circumcised Jew?
What does this mean for us as believers?
Read verses 28-29. According to Paul, who is a Jew?
Do we attach certain religious rites to define a Christian? Please explain.
According to Paul, true circumcision is circumcision of the heart. What does this mean?
How is one’s heart circumcised?
What does it mean to you to be praised by God?
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